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“I will put hatred between you and the woman…” The Septuagint uses “hatred” rather than “enmity”. I will put enmity between you and the woman, ‘Because you have done this, (God and Eve were in agreement on who was to blame) Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”Īnd because Eve called the serpent out, there is – to this day – enmity between the him and the woman, just as God said there would be. Now listen carefully to what the man said in reply, “The woman you gave me, she gave me fruit from the tree, and I ate.”ĭid you hear how Adam blamed God for his sin and threw Eve under the bus? “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
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All it did was make them afraid – an emotion they had never felt before. The knowledge they thought they wanted, the knowledge they thought was going to make them more like God, the knowledge they had to disobey God to get, didn’t turn out to be so great. The Lord called to the man, “Where are you?” He answered, “I heard You in the garden, and I was afraid, because I was naked so I hid.” But it’s okay because the story in 1 Samuel 8 ties in nicely with Genesis 3, especially if we read to the end of the chapter.Īdam and Eve heard the sound of the Lord God walking in the garden in the cool of the evening and they hid. I thought it was the one we were doing until the June schedule showed up in my inbox last week. That passage from 1 Samuel 8 was the track 1 lectionary reading for today. Be careful what you stubbornly insist upon. The lesson: Be careful what you wish for. They were determined to be like other nations – with a king to govern them and fight their battles.Īnd all that Samuel warned would happen, did happen. The people didn’t care, they wanted what they wanted. You will have to lie in the bed you made.” And when he does, you’ll cry out because of your king, whom you have chosen for yourselves but the Lord is not going to listen to you.
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He’ll take one-tenth of your grain and wine and give that to his cronies, too. He will take the best of your fields and vineyards and olive orchards and give them to his cronies. He will take your daughters to be perfumers and cooks and bakers. So Samuel told them they could have a king if they really wanted one, but, he warned, “He will reign over you and make you do his bidding: he will make your sons run in front of his chariots and many of them will be crushed he will force some to be commanders, he will use some to work his fields and make his weapons. Tell them what it will be like to live under an earthly king.” Listen to them and let them have what they want, but solemnly warn them. “Listen to what the people want and don’t be bummed,” God said, “they haven’t rejected you, they’ve rejected me from being king over them, just as they have from the day I brought them up out of Egypt. Samuel was bummed and a little hurt, but even so he took their request to God. So the elders of Israel came to Samuel and said, “You are old and your sons don’t follow your ways we want you to appoint a king to govern us, like other nations have.” His sons, who would inherit his leadership position, were lame. Samuel, who was both a prophet and a judge, was getting old and ready to retire. Israel had always been led by prophets and judges. Fromm said individuals do it and whole nations do it. So they escape freedom by putting themselves under the authority of another. That way they no longer have to take responsibility for their lives. She explained that the author – a psychologist – theorized that people don’t really want to be free. Why would anyone want to escape from freedom?, my inquisitive young mind would wonder. Whenever I walked past my parents’ library as a kid – the room off the front entrance that had shelves and shelves of books – a certain spine would always catch my eye: Escape from Freedom by Erich Fromm. The Lessons Appointed for Use on the Sunday closest to June 8 (track 2): One of the members, who was late to church, told me he was sorry he missed my sermon. It’s kind of a relief after you’ve blown some minds. I don’t know whether he received any negative feedback, but it’s real nice that he shared the positive. Well…the way the preacher completely blew the doors off the place talking about todays reading in Genesis is firm proof women should be preaching. That’s what one of the congregants texted our out-of-town pastor after the service: Apparently I blew some minds Sunday morning completely blew the doors off the place.